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Theorist · Critic

Raymond Williams

1921–1988 · Pandy, Wales

Founder of cultural materialism — who insisted that culture is ordinary and made by everyone.

Culture and Society · Cultural Materialism

Life & Background

Williams was born in 1921 in a Welsh border village, the son of a railway signalman, and went to Cambridge on a scholarship. He served as a tank commander in the Normandy campaign, returned to finish his degree, and then spent fifteen years in adult education, teaching literature to working people in Sussex — an experience he treated as formative rather than incidental to his theory. He returned to Cambridge in 1961 and became Professor of Drama. He was active in the New Left, helped draft the May Day Manifesto, and wrote novels alongside the criticism. His work founded, with Richard Hoggart and Stuart Hall, the field of cultural studies. He died in 1988.

Culture and Society 1780–1950

Culture and Society 1780–1950
1958
The argument

The book traces the word culture and four related terms — industry, democracy, class, and art — through English writing from the Industrial Revolution to the mid-twentieth century, arguing that their meanings changed together in response to the same upheaval. Williams reads Burke, Cobbett, Coleridge, Carlyle, Arnold, Ruskin, Morris, Eliot, and Leavis, showing how culture came to mean a whole way of life on one hand and a body of refined artistic achievement on the other, and how the second sense was repeatedly used against the first. Against the Leavisite position that culture is a minority possession under threat from mass society, he argues that there are no masses, only ways of seeing people as masses, and that culture is ordinary.

Reception and critique

Williams's later method, cultural materialism, treats culture not as a reflection of an economic base but as itself a material productive process — a revision of the Marxist base–superstructure model set out in Marxism and Literature. His most useful analytic tool there is the distinction between dominant, residual, and emergent formations within any culture at a given moment, which allows a critic to describe change without assuming a single spirit of the age. Structures of feeling names the lived, still-forming quality of experience in a period, which is present in art before it has hardened into ideas. His Keywords traces contested terms historically, on the argument that vocabulary is where social conflict shows.

Key Concepts

Culture is ordinary
Culture is a whole way of life made by everyone, not the refined possession of a minority.
Cultural materialism
Culture is a material productive process in its own right, not a reflection of an economic base.
Structures of feeling
The lived, still-forming quality of experience in a period, present in art before it hardens into ideas.
Dominant, residual, emergent
Any culture contains an established formation, survivals from an older order, and new elements pushing forward.
Keywords
Contested vocabulary — culture, class, industry — traced historically, since social conflict shows in words.
The masses
His claim that there are no masses, only ways of seeing people as masses.

Why Williams Matters

Williams is the founder of British cultural studies and cultural materialism, and the standard counterweight to Leavis in the history of English criticism. His approach shaped the political Shakespeare criticism of Dollimore and Sinfield, which is the British counterpart to American New Historicism — a comparison that comes up constantly in examinations. Keywords remains a working method as well as a book.

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Key Facts

A signalman's son from Wales
His background is inseparable from his argument that culture is made by everyone.
Fifteen years in adult education
He taught literature to working adults before returning to Cambridge in 1961.
Founded cultural studies
With Richard Hoggart and Stuart Hall, he established the field in Britain.
Wrote novels too
Border Country and others draw on the Welsh border community he came from.

All Major Works

  • Culture and Society 1780–19501958
  • The Long Revolution1961
  • Border Country1960
  • The Country and the City1973
  • Keywords1976
  • Marxism and Literature1977
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